The false dichotomy between Islam and Islamism is what gave America an elected senator like Abdul Al-Sayyid and a congressman like Hamawy. When you separate Islam from Islamism, you tell the American public that Islam is good but Islamism is bad. And to prevent someone like Abdul Al-Sayyid from being elected, you first need to prove that he is an Islamist. How do you prove that? Well, you need to connect him to the Muslim Brotherhood. But so what? He can simply make fun of the accusation and say, “Yes, I have a brother who is Muslim, and he and I have a brotherhood.” The American public would laugh and dismiss the accusation as Islamophobia. However, if the American political class had told the truth from the beginning, that Islam itself is a dangerous political ideology, then any Muslim running for public office would be treated with suspicion until proven otherwise. In that case, when the American public saw someone like Abdul, who is Muslim, and learned about his alleged connections to the Muslim Brotherhood, they would need little convincing that such a man should never get anywhere near the Capitol. Sadly, the American political class did exactly the opposite. It has whitewashed Islam since 9/11, granted it more privileges than any other religion, and embraced the hoax of Islamophobia. And now, 25 years later, you have to prove that a Muslim candidate is an Islamist, a distinction so abstract that proving it is nearly impossible. Otherwise, he is dismissed as just another Muslim, which supposedly means nothing, and eventually gets elected.

Looking forward to sharing a prison cell with @GadSaad and @jihadwatchRS if the useful idiots pass this bill in New Jersey. Assembly Bill A1146 (2026–2027 session), sponsored by Assemblyman Joe Danielsen (D) and co-sponsored by other Democrats. Islamophobia: a type of racism that targets expressions of Muslimness or perceived Muslimness, which may be expressed as hatred toward Muslim persons, including, but not limited to, the following: 1. Hatred or severe disparagement toward Muslim persons or their culture. 2. Hostility and fear of Islam, and as a result, a fear of and aversion to all Muslims or the majority of Muslims. 3. Discrimination, harassment, prejudice, and unequal treatment of Muslim persons or Muslim-majority communities. 4. Exclusion of Muslim persons or Muslim-majority communities from major political and social spheres. 5. Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Muslims (or Muslims as a collective group), especially conspiracies about Muslims entering politics/government/other institutions, the “myth” of Muslim identity having a unique propensity for terrorism, and claims of a demographic threat or Muslim takeover. 6. Rhetorical, violent, or physical anti-Muslim manifestations directed against Muslim or non-Muslim individuals, their property, or Muslim community institutions and religious facilities. 7. Shouting, verbal or physical abuse, pushing, spitting, pulling hijabs from Muslim women, and other prejudicial abuses targeting Muslims. 8. Calling for, aiding, encouraging, supporting, or justifying the killing, harming, or defaming of anyone simply for practicing Islam or exhibiting a Muslim identity or heritage. 9. Expressing an outlook or worldview involving an unfounded dread and dislike of Muslims that results in practices of exclusion and discrimination. 10. Accusing those practicing Islam (or exhibiting Muslim identity/heritage), individually or collectively, of being wholly responsible for any real or imagined wrongdoing by a single Muslim person or group. 11. Accusing Muslim citizens of being more loyal to a transnational Muslim community, their countries of origin, or the alleged priorities of Muslims worldwide than to the interests of New Jersey or the United States. 12. Accusing those practicing Islam (or exhibiting Muslim identity/heritage), individually or collectively, of being wholly responsible for any real or imagined wrongdoing by any Muslim-majority country. 13. Accusing those practicing Islam (or exhibiting Muslim identity/heritage), individually or collectively, of being more loyal to any foreign Muslim-majority country or the alleged priorities of Muslims worldwide than to the interests of New Jersey or the United States.

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